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Theology, Hagiography and Creeds for discussion of religion(s), secularism and related issues |
: How do you describe yourself? | |||
Strong Atheist | 46 | 44.66% | |
Atheist (unclear as to strong/weak) | 28 | 27.18% | |
Weak Atheist | 14 | 13.59% | |
Agnostic | 13 | 12.62% | |
Nontheist | 10 | 9.71% | |
Other kind of Nontheist | 10 | 9.71% | |
I'm a theist that feels like voting in this poll. | 5 | 4.85% | |
: 103. |
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06-11-2008, 04:48 PM | #73625 / #51 | ||
goats in trees!
: Mar 2008
: The rainbow connection
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Someday we'll find it. |
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06-13-2008, 05:46 AM | #74941 / #52 | |
Atheists Rebuild Religion
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: Sweden, European Union
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I seldom know things. I go for what is most likely based on the evidence. Woo is not likely or evidenced to me. Transhumanists to me use a lot of wishful thinking and Buddhists use a misleading language. Enlighten they sometimes claim to be or free from samsara or liberated they say or finding true happiness or being in a state of nothingness and a lot of such wordings. It is interpretations to me not evidence. |
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06-14-2008, 05:18 AM | #75727 / #56 | ||
goats in trees!
: Mar 2008
: The rainbow connection
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Someday we'll find it. Last edited by Testy Calibrate; 06-14-2008 at 05:18 AM. : grammar |
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06-14-2008, 11:39 AM | #75812 / #57 |
Popcorn Fan
: Mar 2008
: Canberra
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Interesting question. How can you pursue woo, but make no claims? Even saying "it's good poetry" or "it's a helpful mental model" are claims.
BTW, Buddhisms vary hugely, from very ritual oriented versions with lots of gods, to very spare atheistic western adaptations of Zen philosophy. I wouldn't call the first lot atheist. There's no omni-god, but plenty of spirits, demons, boddhisattvas, what have you. More like pagan gods, limited but still supernatural. |
06-14-2008, 12:04 PM | #75826 / #58 |
Atheists Rebuild Religion
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: Sweden, European Union
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BWE, to say that all is impermanent is to make a claim?
To say that all is suffering and that nothingness or mindfulness is the solution is to make very precise claims? Could you confirm my notion that there is something very similar about the Buddhist view on impermanence and postmodern relativism? My wild guess is that we have postmodernism cause we first had people like Schrödinger who wrote small books like "what is life" or similar titles. http://home.att.net/~p.caimi/schrodinger.html you could read the book there I guess. |
06-14-2008, 02:17 PM | #75877 / #59 | |
Everywhere, Always
: May 2008
: Boston, MA
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I'd guess that we have postmodernism because first we had modernism, and we needed something to name what came after it.
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06-14-2008, 08:45 PM | #76047 / #60 | |||
goats in trees!
: Mar 2008
: The rainbow connection
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Hmmm. I'm the one being unclear here.
The claim you could make (the way I'm looking at it) is that this is the way things appear subject to new information. That new information has the ability to change current assumptions should be a given. :
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Someday we'll find it. |
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06-15-2008, 09:44 AM | #76229 / #61 | |
Atheists Rebuild Religion
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: Sweden, European Union
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Or are they just careless in the way they use texts? When I looked at the Documentary about Dalai Lama the way they treated him looked like they saw him as something special. Contradicting what "Western" buddhists claims about authorities and do it yourself enlightenment. |
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06-16-2008, 05:12 AM | #76708 / #62 | |
trollo trollini trollus est
Commissar
: Mar 2008
: talkrationalo trollenda est
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Paganism is more extensively misrepresented, though, especially "druidic" celtic paganism. I know a few people with significant Celtic heritage who take real offense at the idea of Anglo-Saxons claiming insight into "mystical Celtic wisdom." |
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06-16-2008, 06:05 AM | #76722 / #64 | |
trollo trollini trollus est
Commissar
: Mar 2008
: talkrationalo trollenda est
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But yes, in practice, that's exactly what it amounts to. |
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06-16-2008, 07:56 AM | #76745 / #65 | |
Samsara skipper
: May 2008
: Munich
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Last edited by yeshi; 06-16-2008 at 08:04 AM. |
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06-16-2008, 07:59 AM | #76747 / #66 |
Senior Member
: Mar 2008
: 21,659
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Much like "the occult" in practice equates to the greasy-haired kid with a Slipknot shirt and a bad attitude toward "conformity". The uniform and the attitude is as much a form of conformity as the badly-knotted tie and 9-to-5 cubicle he will be wearing in a few short years.
All of these alternative forms of modern extra-cultural religious re-interpretation are not metaphysics; these are sociophysics. Pseudo-religious expression becomes social commentary. Atheism can be used as another common form of this phenomena. In my opinion this is decidedly a postmodernist ideology with some pivotal changes created by each step of social evolution in western society over the last two centuries. In modern western society one can be a neopagan, a satanist, or even an fundamentalist atheist activist and the vast majority of your fellow citizens will ignore you. Extracultural religious adaptation by individual choice is a recent concept. It's often damn silly from an external viewpoint, but when examined without serious metaphysical implications, it is rather harmless in most cases. Designer-religion may be the wave of the future. ETA: posted in response to Dlx2, but it still applies to yeshi's post. In the majority of cases, western "Buddhist" adaptations are not metaphysics as much as sociophysics. These are merely more intellectual or cerebreal than the neo-pagan or the neo-occultist. Last edited by Rathpig; 06-16-2008 at 08:04 AM. |
06-16-2008, 05:05 PM | #77093 / #68 | |
trollo trollini trollus est
Commissar
: Mar 2008
: talkrationalo trollenda est
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06-16-2008, 05:26 PM | #77106 / #69 |
Senior Member
: Mar 2008
: 21,659
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This is where the anthropologists, sociologists, and historians will all find a different interpretations. It is a good question to ask: at what point does fashion become social commentary? And more importantly is calling fashion "social commentary" a meaningful expression.
"Punk" rock would be a good non-religious example for these questions. What was merely "fashion", ie. Malcolm McLaren, and what was "social commentary", ie. Wattie of The Exploited. Now where does religion as fashion fit into this picture, and is alternative religion as social commentary really possible? There is probably an interesting dissertation in this topic, but not mine. |
06-16-2008, 05:46 PM | #77129 / #70 | |||
trollo trollini trollus est
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: talkrationalo trollenda est
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06-17-2008, 04:15 AM | #77555 / #71 | |
You wot?
: Mar 2008
: Ontario, Canada
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my yoga teacher friend was quite put out when the local school wouldnt allow her to do a kiddie yoga class on site on the basis of the religious content. of course the (very much brit hippy) instructer uses her hindu "yoga name when asking, and even if the stretching class itself is exactly that, it still makes the old school Xtian type nervous. she liked it even less when i said i tohugtht that was wrong and that they should have disallowed it on the basis of it being bullshit and chock full of mystical woo energy bullshit, managed to sneak the religious indoctrination in uder the rader so people didnt even realise it WAS religious. gullible people that is.
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It is the duty of all human beings to think God out of existence. Then we have a future. Because then - and only then - do we take full responsibility for who we are. |
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06-17-2008, 05:17 AM | #77576 / #73 | ||
goats in trees!
: Mar 2008
: The rainbow connection
: 18,875
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__________________
Someday we'll find it. |
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06-17-2008, 09:34 AM | #77656 / #74 |
FABRICATI DIEM, PVNC
: Mar 2008
: Alibi; ego ipse hinc extermino
: 4,631
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Strong atheist here. I assert that there are no gods, for exactly the same reasons that I assert there are no fairies. Or to flip it around, I am agnostic, but only to the extent that I am agnostic about leprachauns. (Nialler doesn't count.)
Yours, Richard Dawkins
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